Addition to Kadampa Precept 5

For if you do not cut off these inclinations, thinking that you can work for the aims of both this and future lives, you will perform nothing but incidental religious practice. This type of practice is nothing but hypocritical and pretentious practice done for selfish gain. 
Therefore you should always seek spiritual friends and shun bad company. Do not become settled in one place or accumulate many things. 
Whatever you do, do in harmony with the Dharma. Let whatever you do be a remedy for the fettering passions. This is actual religious practice; make great effort to do this. As your knowledge increases, do not be possessed by the demon of pride. 
Staying in an isolated place, subdue yourself. Have few desires and be contented. Neither delight in your own knowledge nor seek out the faults of others. Do not be fearful or anxious.
Be of good will and have no prejudice. Concentrate on the Dharma when distracted by wrong things. 
Be humble, and, if you are defeated, accept it gracefully. Give up boastfulness, renounce desire. Always generate the compassionate mind. Whatever you do, do in moderation. Be easily pleased and easily sustained. Run like a wild animal from whatever would entrap you.
If you do not renounce worldly existence, do not say you are holy. If you have not renounced land and agriculture, do not say you have entered the priesthood. If you do not renounce desire, do not say you are a bhiksu. If you are without love and compassion, do not say you are a Bodhisattva. If you do not renounce activity, do not say you are a great meditator. Do not cherish your desires.
Once again Atisa is insisting that the inner and the outer should be as one, there should be no false professions.
In short, when you stay at a monastery, engage in few activities and just meditate on the Dharma. Do not have cause for repentance at the time of death.